The current Man Tie is the Disguised Man's last link, a species that governed the Earth, without disgust, from the year 1138 of our era. The power, from then on and until today, it has been in disguised people's hands. Reyes, bishops, judges and military. Every time that an average man consents to a position of omnipotence, he becomes a Disguised Man, and therefore to the possession act he is called investiture. The more perverse it is the position of power, more ridiculous point it will be their disguise.
Compared with the cloth lap, the soutane or the white wig, we can say that the tie is a smaller decoration, almost the last sigh of a long series of disguises. But the certain thing is that, before the Man Tie reigned in this world, the humanity's destinations were in hands of a much more ostentatious group. Those dark times are known as the Man's Skirt.
This copy, powerful, could end up being a King or to be Pope like maximum domain step, but he/she had in the road dozens of disguises intermissions similar of magnanimous: viceroy (mini falda), cardinal (planked direct skirt), prince (kilt, or Scottish skirt), monsignor (skirt plisada), archduke (lap with double rotation), bishop (crossed skirt in tones ochers), and a varied one and coloring etc..
Each one of these it required of a monumental and dressed up disguise where it should lack never, for logic, a skirt, and at the same time some diverse and attractive element in the head. The beings with skirt but without something extravagant in the head they were denominated women. And the opposite, antelopes.
The more a powerful man took in masquerading in the morning, bigger era his range and his impunity. At the beginning of the XIII century there were kings that, when having just gotten dressed, they took off the attires again because it was already another time the hour of sleeping. These were, without a doubt, the most powerful men on the Earth.
Today the Kings almost have lost the magnanimous power of their disguise. Their monarchic figure is only symbolic and it is conserved, in some smaller countries, so that the ladies of advanced age have of what to speak in the afternoon in the hairdresser, and so that their husbands play to the letters with the high called pack of cards, or you figure.
But on the other hand the Man's Skirt Christian slope (we speak here of the ‘priest ', in anyone of their hierarchies) he/she has, still today, a dark power that continues being based on the ostentation of their dress. The clergyman's power is bound, intimately, to the dark secret of its disguise. Nobody knows, to certain science, how much a Bishop takes in to get dressed or to undress; some children can only give bill of this, but they are silenced later with money.
The Christianity continues being then, for economic accumulation, the best government disguised of the world, for that reason works without territory necessity: they are everywhere where there is a fat gentleman generously adorned with soutane or flared lap of purple tones.
During the whole XIV century, for example, there were three differentiated social classes. Those disguised were, those very dresses and those not well dresses. The pyramid of power indicated that those disguised sent on those very dresses who in turn subdued to those not well dresses.
The frontier among those very dresses and those not well dresses, in certain regions of Europe, minimum era. In France, for example, it only differentiated them the scent.
By the middle of the XV century a fourth social class appears in the concert of the dresses. This happens when the navigator Columbus (a very dress) he/she requests money to the Catholic Kings (two disguised) to go in ship together with a group of criminals (not well dresses), to conquer new lands.
The modern man discovers then those undressed that are many and they know how to dance very well.
Those undressed, however, don't clot well in a world governed by the regulation gear. The Man Skirt covers with cloths and robes to the one undressed, and he makes it with hard hand. Once adorned, the one undressed will occupy the fourth place in the social positions of then, under the name of ‘slave ', later welded ‘' and recently ‘bricklayer '.
An era begins this way where the old one not well dress (now called merchant) he/she has, finally, to somebody of the one who to make fun. To this jeer he/she will be called, later, the capitalism.
The Man Bounces he is born in this intermission. It is a violent copy that will occupy a preponderant place in the conflicts between the Man Skirt and the Very Dress, two groups (these) that will begin to fight for the economic earnings of those Undressed.
In general, the wars of the XVII centuries to XIX happen mainly among towns that accustom to take amusing disguises, in the head. Turbans the Arab, tefilines Hebrews, helmets the Romans, horns the vikingos, hats the cowboys, the Indian plumage. Each group of power puts like excuse the religion or the lands, the freedom or the dignity, the honor or the resentful debt, but in fact each who defends to death the coquetry of its particular hat.
Finally the will triumph Very Dress, relegating this way the power from the Men Skirt to a second category: the Kings will be threatened to be shaken hands to each other by the rest of the eternity, while the clergymen will have like punishment to return three hundred forty dollars for each pawed boy.
The Very Dress, with running of the centuries, decides to make use of its position of power only using a disguise sketch, to which ‘tie will call '. In this point of the history a very advanced idea is developed: the tie that is a primary symbol of being able to, will also be used by the slave. The difference only resides in that those very dresses will use ties of a called town Italy.
According to the contemporary historians, there are two classes of men that use tie: those that are forced, and those that want it. We will center ourselves in the second group. There are two classes of men that you/they want to use tie: those that suppose that they will be this way better, and those that suspect that they will be this way more serious. Another time with the second group. There are two classes of men that you/they want to use tie to seem more serious: the managers and the politicians. This branch of the branch of the branch of the first Men Tie, is the one that has dominated the world during the whole XX century.
The rest of men with tie is who formerly were denominated ‘slaves ' and now ‘public officials ' or used ‘of the State ' is called.
To mislead, the Man Tie invents (at the end of the XIX century) the Olympic Games, a sport party where people believe that people of the rest of the world get dressed with typical attires.
There it is shown to Mexicans with giant hats, to Russian with wide pants, to Spaniards with shirts to lunar, and to African with cover punishes of a thousand colors. Everything is lie. The world gets dressed in two ways: when those not well dresses want to be comfortable they take off the tie, and when they have a party they adjust it to him. To exception of the low class that when it is of party he/she puts on the tie in the head.
At the beginning of the XXI century the tie begins to disappear, slow, gradually. In this new time they only use it (for pleasure) the thieves obsessed with the money. In televisions of the world the men with tie are already only bankers, directive of phone companies, senators, democratic governments' presidents and other politicians of diverse kind. They use them of silk, almost always red with a dark suit, before a white shirt.
The already expires Man Skirt, and the mysterious Disguised Man of the old times, it used their attires to mislead and to steal, to kill and to deprive. And he/she made it, at least, with coquetry and with pretense.
The current Man Tie, fenced by the T-shirt and the new Man's jeans Sport, now steals without chastity because he knows that he has left little time. The Man today Tie doesn't return the change of the public telephones. Their banks charge commissions that don't have reason. Their countries propitiate absurd wars and they boast of it. And they don't make anything to hide their wickedness, to disguise her.
They know that they have left it, as a lot, ten or twelve years of stealing and of lying. The Man's Tie decadence is a well-known fact for all, scented and suspected.
The man with tie is dying drowned, and while he dies he gives very clumsy slaps and he steals us currencies of fifty cents or cents. He/she deceives the adolescents with the value of a telephone message. He/she smiles with icy smile in televisions while their tie shines. Their lazy and old disguise, however, shows all the lints of the times.
The Man Tie gives plaintive slaps, it stretches the hand with grace, but he/she doesn't stop to survive. The man with tie is so blinded that it gesticulates the air with the desire of getting a new tie, a little more expensive than the one that already has, before dying. This is the best thing that it is happening in the times in that we live.
The punishment is poetic and copy.
Compared with the cloth lap, the soutane or the white wig, we can say that the tie is a smaller decoration, almost the last sigh of a long series of disguises. But the certain thing is that, before the Man Tie reigned in this world, the humanity's destinations were in hands of a much more ostentatious group. Those dark times are known as the Man's Skirt.
This copy, powerful, could end up being a King or to be Pope like maximum domain step, but he/she had in the road dozens of disguises intermissions similar of magnanimous: viceroy (mini falda), cardinal (planked direct skirt), prince (kilt, or Scottish skirt), monsignor (skirt plisada), archduke (lap with double rotation), bishop (crossed skirt in tones ochers), and a varied one and coloring etc..
Each one of these it required of a monumental and dressed up disguise where it should lack never, for logic, a skirt, and at the same time some diverse and attractive element in the head. The beings with skirt but without something extravagant in the head they were denominated women. And the opposite, antelopes.
The more a powerful man took in masquerading in the morning, bigger era his range and his impunity. At the beginning of the XIII century there were kings that, when having just gotten dressed, they took off the attires again because it was already another time the hour of sleeping. These were, without a doubt, the most powerful men on the Earth.
Today the Kings almost have lost the magnanimous power of their disguise. Their monarchic figure is only symbolic and it is conserved, in some smaller countries, so that the ladies of advanced age have of what to speak in the afternoon in the hairdresser, and so that their husbands play to the letters with the high called pack of cards, or you figure.
But on the other hand the Man's Skirt Christian slope (we speak here of the ‘priest ', in anyone of their hierarchies) he/she has, still today, a dark power that continues being based on the ostentation of their dress. The clergyman's power is bound, intimately, to the dark secret of its disguise. Nobody knows, to certain science, how much a Bishop takes in to get dressed or to undress; some children can only give bill of this, but they are silenced later with money.
The Christianity continues being then, for economic accumulation, the best government disguised of the world, for that reason works without territory necessity: they are everywhere where there is a fat gentleman generously adorned with soutane or flared lap of purple tones.
During the whole XIV century, for example, there were three differentiated social classes. Those disguised were, those very dresses and those not well dresses. The pyramid of power indicated that those disguised sent on those very dresses who in turn subdued to those not well dresses.
The frontier among those very dresses and those not well dresses, in certain regions of Europe, minimum era. In France, for example, it only differentiated them the scent.
By the middle of the XV century a fourth social class appears in the concert of the dresses. This happens when the navigator Columbus (a very dress) he/she requests money to the Catholic Kings (two disguised) to go in ship together with a group of criminals (not well dresses), to conquer new lands.
The modern man discovers then those undressed that are many and they know how to dance very well.
Those undressed, however, don't clot well in a world governed by the regulation gear. The Man Skirt covers with cloths and robes to the one undressed, and he makes it with hard hand. Once adorned, the one undressed will occupy the fourth place in the social positions of then, under the name of ‘slave ', later welded ‘' and recently ‘bricklayer '.
An era begins this way where the old one not well dress (now called merchant) he/she has, finally, to somebody of the one who to make fun. To this jeer he/she will be called, later, the capitalism.
The Man Bounces he is born in this intermission. It is a violent copy that will occupy a preponderant place in the conflicts between the Man Skirt and the Very Dress, two groups (these) that will begin to fight for the economic earnings of those Undressed.
In general, the wars of the XVII centuries to XIX happen mainly among towns that accustom to take amusing disguises, in the head. Turbans the Arab, tefilines Hebrews, helmets the Romans, horns the vikingos, hats the cowboys, the Indian plumage. Each group of power puts like excuse the religion or the lands, the freedom or the dignity, the honor or the resentful debt, but in fact each who defends to death the coquetry of its particular hat.
Finally the will triumph Very Dress, relegating this way the power from the Men Skirt to a second category: the Kings will be threatened to be shaken hands to each other by the rest of the eternity, while the clergymen will have like punishment to return three hundred forty dollars for each pawed boy.
The Very Dress, with running of the centuries, decides to make use of its position of power only using a disguise sketch, to which ‘tie will call '. In this point of the history a very advanced idea is developed: the tie that is a primary symbol of being able to, will also be used by the slave. The difference only resides in that those very dresses will use ties of a called town Italy.
According to the contemporary historians, there are two classes of men that use tie: those that are forced, and those that want it. We will center ourselves in the second group. There are two classes of men that you/they want to use tie: those that suppose that they will be this way better, and those that suspect that they will be this way more serious. Another time with the second group. There are two classes of men that you/they want to use tie to seem more serious: the managers and the politicians. This branch of the branch of the branch of the first Men Tie, is the one that has dominated the world during the whole XX century.
The rest of men with tie is who formerly were denominated ‘slaves ' and now ‘public officials ' or used ‘of the State ' is called.
To mislead, the Man Tie invents (at the end of the XIX century) the Olympic Games, a sport party where people believe that people of the rest of the world get dressed with typical attires.
There it is shown to Mexicans with giant hats, to Russian with wide pants, to Spaniards with shirts to lunar, and to African with cover punishes of a thousand colors. Everything is lie. The world gets dressed in two ways: when those not well dresses want to be comfortable they take off the tie, and when they have a party they adjust it to him. To exception of the low class that when it is of party he/she puts on the tie in the head.
At the beginning of the XXI century the tie begins to disappear, slow, gradually. In this new time they only use it (for pleasure) the thieves obsessed with the money. In televisions of the world the men with tie are already only bankers, directive of phone companies, senators, democratic governments' presidents and other politicians of diverse kind. They use them of silk, almost always red with a dark suit, before a white shirt.
The already expires Man Skirt, and the mysterious Disguised Man of the old times, it used their attires to mislead and to steal, to kill and to deprive. And he/she made it, at least, with coquetry and with pretense.
The current Man Tie, fenced by the T-shirt and the new Man's jeans Sport, now steals without chastity because he knows that he has left little time. The Man today Tie doesn't return the change of the public telephones. Their banks charge commissions that don't have reason. Their countries propitiate absurd wars and they boast of it. And they don't make anything to hide their wickedness, to disguise her.
They know that they have left it, as a lot, ten or twelve years of stealing and of lying. The Man's Tie decadence is a well-known fact for all, scented and suspected.
The man with tie is dying drowned, and while he dies he gives very clumsy slaps and he steals us currencies of fifty cents or cents. He/she deceives the adolescents with the value of a telephone message. He/she smiles with icy smile in televisions while their tie shines. Their lazy and old disguise, however, shows all the lints of the times.
The Man Tie gives plaintive slaps, it stretches the hand with grace, but he/she doesn't stop to survive. The man with tie is so blinded that it gesticulates the air with the desire of getting a new tie, a little more expensive than the one that already has, before dying. This is the best thing that it is happening in the times in that we live.
The punishment is poetic and copy.
No comments:
Post a Comment